Posts Tagged ‘Bannockburn’

While sources disagree on the numbers and names of Bruce’s younger sisters, there is widespread agreement on his brothers.  Only one leaves out Alexander, the youngest.  Nobody could argue that Bruce’s sisters had easy lives.  Much less so he and his brothers.  Of the five, Bruce, Neil, Edward, Thomas, and Alexander, only Bruce died peacefully, though he hardly was able to live so.

Bruce himself was born in 1274, the first son and third child.  Neil–also known as Niall or Nigel–arrived soon after in 1276, followed by Edward around 1279, Thomas i 1284, and Alexander, the youngest, in 1285. 

War with England shaped, and eventually took, the lives of all Robert Bruce’s brothers.  As a novelist, asking what if is important.  No doubt we all do it in our lives, and it is easy to ask of the Bruce family, what if?  What if Alexander III had not died, trying to get home to his bride on that dark and stormy night?  What if his young widow had in fact been pregnant with an heir to the throne, as she first claimed?  What if his granddaugther, the Maid of Norway, had survived her journey to Scotland to claim the throne?  What if the lords of Scotland could have agreed on a successor instead of, fearing internal war, asking Edward I (Longshanks) to choose?  Had any of these things been different, perhaps the Bruces would have lived a relatively peaceful life; perhaps more of the five brothers would have had families and lived to old ages. 

But the fact is, Alexander was determined to get home to his bride, andgiven the personalities involved, it led inexorably, step by step, to prolonged war with England, in which Bruce, and thus his brothers, were major players.

Neil, the second brother, was the first to die at England’s hands.  The beginning of the end, for him, were Bruce’s defeats at Methven in June 1306 and Strathfillan two months later in August.  At the time, Bruce was a newly-crowned king with no power, and in fact no home, in his own kingdom.  His wife, daughter, and sisters had been traveling with  him and his men, but his defeats at Methven and Strathfillan raised concerns for their safety.  So he sent them, under the protection of most of his men, including Neil and the Lord of Atholl, to Kildrummy Castle for safety.  Bruce, along with Edward, Thomas, and Alexander, and a few close followers, headed into hiding on Rathlin Island off the northern shore of Ireland.

Ruins of Kildrummy

When the English marched against Kildrummy, the women were sent further north on their way to Orkney, under the protection of the Earl of Atholl.  Neil defended Kildrummy admirably against the younger Edward.  Unfortunately, he was betrayed from within by a blacksmith bribed with ‘all the gold he could carry’ to set fire to the grain stores.  With no food, the men of Kildrummy were forced to surrender.  Neil was captured, and in September 1306, hanged, drawn, and quartered at Berwick-on-Tweed.  (The blacksmith, on being caught by the Scots, did indeed receive his reward for betraying the King’s brother: all the gold he could carry was melted and poured down his throat.  I’m thinking he would have done better to remain gold-less but loyal.)  

Neil (or Nigel) would have been about 30 at the time of his death.  (The year or his birth is given as circa 1276, and so far in my research, without a month.)

The death of his brother Neil, the first of the five brothers to die at England’s hands, was a devastating blow to Bruce, both personally and in his quest to reclaim his country.  The sickening feeling to all of them, Robert, Edward, Thomas, and Alexander, on hearing of the vicious torture, mutilation, and execution of their own brother, can only be imagined.  Bruce, who, as the eldest brother, ultimately had made the decision for all of them, to fight, had known from the start that he risked bringing this on his own family.  Of course, succumbing to Longshanks’ brutal rule was no guarantee of a long and peaceful life, either.  In fact, knowing how Longshanks treated Scotland, it was a guarantee of the opposite.  Still, the death of his brother, resulting from his decisions, is believed to have weighed heavily on Bruce’s heart.

One can imagine the thoughts of all the Bruce brothers, knowing any of them could be next.  And, indeed, it was less than a year later–on February 9, 1307, that Thomas and Alexander would die at Carlisle the same way Neil had.  During the winter months of 1306-1307, many believe Bruce and his company rested and re-grouped in the western islands under the hospitality and protection of Christina MacRuairi.  It is from there that Bruce and his followers launched their two-pronged return to the mainland of Scotland in February 1307. 

Robert and Edward landed at Turnberry Castle in the southwest, while Thomas and Alexander led 18 galleys in the landing further south still, at Loch Ryan.  They were immediately overwhlemed by the local forces of Dougal MacDougal, a supporter of the Comyns.  Keep in mind that Robert Bruce killed John Comyn at the altar of Greyfriars Kirk not quite a year prior to this, on February 10, 1306.  Alexander would most likely have been short of his 22nd birthday, and Thomas short of his 23rd. 

Thus, within six months, the English executed three of Bruce’s four brothers, leaving himself and the third of the five brothers, Edward.  It is easy to imagine that they felt the executioner’s rope heavy around their own necks at that point.  It is easy enough, reading history 700 years later, and knowing they would live for many years to come–especially Robert–but they did not have the comfort of such foreknowledge.  They could only push on, most likely feeling that, with all their brothers so quickly captured and executed, the odds were heavily against them.  Still, they did push on.

Edward Bruce comes down through history as forceful, hot-headed, and willful.  Because he lived much longer, the historical record is full of stories of Edward Bruce.  In brief, he fought beside Robert through the years leading up to Bannockburn, a loyal supporter and a thorn in his side.  On the one hand, he re-captured many of the castles taken by Edward I.  On the other, he made the rash agreement with Phillip de Mowbray, the English commander of Stirling Castle, which led to exactly the pitched, face to face battle with the English which Robert had always tried to avoid.

(Again, ask what if?  What if Bruce had chosen Edward to lead the attack on Loch Ryan?  I have not done the research to know if history tells us why Bruce chose as he did, but years of reading on Edward makes it easy to guess that he may have kept Edward at his side exactly to keep his rashness under control.  What if the more level-headed Thomas or Alexander had survived and been sent to conduct the siege at Stirling?  The Battle of Bannockburn likely never would have happened. 

It was a huge, but unavoidable, risk at the time, once Edward Bruce opened his mouth and put Robert into that unenviable position.  It is probably not completely possible for most of us to imagine marching to battle with a force three times the size of our own.  But Robert was thrown into that position, and turned it into Scotland’s greatest moment.  Does this make Edward Bruce the villain and fool of the story or the accidental hero?  Or the full-blown hero for having the courage to face the largest army the world had ever seen?

Edward Bruce commanded the men of Galloway in one of four schiltrons (rings of spears, against which even knights on warhorses could not stand) at the Battle of Bannockburn, on June 23 and 24, 1314.  After Bannockburn, Edward was among those who pushed for continued attacks on England, in order to force England to acknowledge Scotland once again as an independent nation and Robert Bruce as its rightful king. 

To this end, Edward Bruce also pushed Robert to lead the Irish in rebelling against their English overlords.  His argument was that a few thousand Scots, with the aid of the Irish who also disliked England’s rule, could harry England further, harassing them on so many fronts that they must finally give in to Scotland’s very minimal demands.

Due to Edward’s manipulations behind his back, Robert was somewhat forced to agree to Edward’s plan, and on May 26, 1315, Edward’s fleets landed in Ireland.  In 1316, he was crowned King of Ireland.  His brief reign ended with his death at the battle of Faughart on October 14, 1318.  De Birmingham, the opposing commander, had his body quartered, and the pieces sent to various towns in Ireland.  His head was delivered to Edward II. 

He was about 39 years old.  He left behind at least one son, Alexander de Brus, fathered with his probable wife, Isabelle, daughter of John de Strathbogie, Earl of Atholl.  Records suggest an intended second marriage, after Isabelle’s death, to Isabella Ross, and a second son, Thomas, by this other Isabelle.  Many historians doubt the marriage actually took place.

This left Robert, the eldest, as the sole survivor of his father’s five sons.  He spent the rest of his years working to ensure Scotland’s freedom from England.  He died on June 7, 1329, at the age of 54, at his new manor of Cardross.  He had suffered for years from a painful skin ailment, that has been called everything from psoriasis to leprosy.  He is buried at Dunfermline Abbey.  At his request, however, James Douglas, his closest friend and companion, removed his heart, embalmed and enclosed it in a silver casket, and carried it to the Crusades, to atone for his murder of John Comyn 23 years earlier.  James Douglas died in the Crusades, but the silver casket with Bruce’s heart was recovered and buried at Melrose Abbey.

How do the Davids of history fight the ever-present Goliaths?  Sometimes, a well-aimed stone and a bit of luck (or God’s help) does the job.  In the case of Robert the Bruce and the small country of Scotland, standing up to the might of England, with a much larger population, bigger horses, better-equipped knights, stones might not quite do the job.

Bruce did have one piece of luck on his side: Edward I was not his father.  He was not the knight, king, or commander his father had been.  He was not liked or respected by his people.  Some sources, not worrying about his feelings overly, say he ‘lacked the dignity’ of his father, and ‘failed miserably’ as a king.  His lavish spending, including on male favorites such as Piers Gaveston, made him unpopular with the lords.  This, and other issues led to the baronial revolt, and of course, it was easier for Bruce to re-take his country with the invaders pre-occupied with fighting amongst themselves.

Despite this, Bannockburn was still a pitched battle–something the Bruce had done his best to avoid throughout his years fighting England, and for good reason.  The English routinely had much larger forces, and guerrilla warfare gave the Scots a fighting chance (no pun intended–well, maybe not).   But faced with two forces meeting face to face on open field, Bruce found other methods.

The first of his strategies in defeating an army rumored to be anywhere from three to five times larger than his own, was to get there first and choose his ground.  Bruce had long been a master of this, in battles which will be discussed later.  Bannockburn was no exception.  He knew the road the English must take to reach Stirling Castle.  Remember, Bannockburn stemmed from the agreement between de Mowbray, the commander of Stirling Castle, and Edward Bruce, that de Mowbray would turn Stirling over to the Scots if Edward II did not send reinforcements by Midsummer’s Day.  This is what Edward II was attempting to do, and what Robert Bruce and the Scots were trying to prevent.  With that destination in mind, Edward’s mighty army, his 2,500 warhorses, 500 light cavalry, 2,000 Welsh bowmen, and tens of thousands of foot soldiers, marched up the old Roman road.

 The Roman road ran, at one point, between woods (The New Park) on the west and a bog (the Carse) on the east.  The deadliest part of England’s army was its cavalry.  But everybody has their Achille’s heel.  Even a highly trained knight armed with deadly weapons, atop a charging warhorse.  The one thing such a knight on his warhorse really needs is firm ground to support the weight.  And at this stretch of the old Roman road, there was very little of that.  By arriving first and staking out this section, Bruce created a situation in which 1) only a small part of the 20 mile long army could come through at any given time and 2) those that strayed from the solid path, or were forced to fight beyond it, would have one of their greatest assets–size and weight–turned against them, as they found themselves mired in the boggy ground.

Bruce did not rise to power in Scotland, however, by relying only on what the landscape gave him.  He came early, and did not sit idle while he waited.  In the weeks before England arrived, he set his men to digging ‘murder pits’ all over the carse across which the English would charge.  These pits were deep, and filled with spikes sticking straight up.  The pits were covered over with a camouflage layer of branches and leaves culled from the New Park wood.  Normally, I’d have to say that’s not very nice.  But then again, if I knew a knight was going to be charging at me swinging a mace and sword to crush in my skull, I think I’d do the same thing. 

Bruce had used this strategy in previous battles.  Nigel Tranter novelized the results in The Path of the Hero King.  The first wave of cavalry hit the first row of murder pits and went down.  The knights behind them were unable to stop, their horses simply not being so agile.  Eventually, enough horses had gone down in these pits that further waves were able to simply ride over the bodies.  They did not count on there being a second row of murder pits.  Or a third.

For those horses who escaped the murder pits, Bruce had another surprise: caltrops.  A caltrop is a giant, four-armed jack.  No matter which way it lands on the ground, a spike is sticking straight up, waiting to pierce a hoof.  If your name is Drummond, they may be part of your family history, as Sir Malcolm de Drymen is credited with strewing them on the ground that day.  It is said that the caltrop on the Drummond arms, and the motto Gang warily stem from this moment in history.

For those cavalry who survived both murder pits and caltrops, Bruce had his schiltrons waiting.  Those who saw Braveheart will likely remember the scene in which the Scots wait, with 15 foot pikes flat on the ground, until it is too late for the charging English cavalry to stop.  The pikes come up, and the charging horses impale themselves, and sometimes their riders, on the pikes. 

The drawback to this method was that it was purely defensive.  Bruce shortened the pikes to a more manageable length and trained his men to march together, hundreds together, with pikes pointed outward, thus making the schiltron a mobile, offensive force, the only power in the world that could take on mounted cavalry.  Bruce had six schiltrons at Bannockburn. 

One of the more famous stories to come out of the battle is that of Sir Robert Clifford and his 700 English cavalry attacking a schiltron.  He succeeded in getting himself and a large number of his knights killed or captured.  (One of these was Sir Thomas Gray, whose son later gave us one of the few written records of the battle based on first hand accounts.)  The rest scattered, realizing the futility of the attempt.

Knowing from past experience that the archers were a danger to his strongest weapon, the schiltrons, Bruce dispatched Keith’s cavalry to deal with them.

Bruce’s plans and choice of battleground not only destroyed much of the English cavalry before they could even begin to fight, but prevented tens of thousands of footmen from ever fighting at all.  Because of the narrow entry through which they must come, these soldiers were trapped behind the knights, and unable to fight. 

Finally, there is the storming from Coxet Hill (or Gillies, according to some).  Some say it was the Knights Templar.  Others say it was Bruce’s reserve army, and still others that it was the ‘wee folk,’ or townfolk, racing to battle with their homemade weapons and farming tools, waving blankets and homemade banners on poles, and thus appearing to the English to be another army. 

 The English had gone into the main battle already demoralized.  The destruction of their archers by Keith’s light cavalry and the apparent appearance of a fresh army were the final blows.  Edward II, with a host of his followers, turned and ran.  In the chaos that followed, many of the English drowned trying to cross back over the many waterways–the River Forth, the Pelstream, and the Bannock Burn–which hemmed them in.

Sources contradict one another, and arguments rage as to how many fought on each side at the battle of Bannockburn.  (The number I’ve given above are only one source, and vary widely in others.)  But what is undeniably true is that the Scottish forces were heavily outnumbered, at least three to one, and some say as much as five to one.  And yet, with the foresight of Robert the Bruce and his years of creative warfare against a much stronger army, they were able to not only win, but completely rout their Goliath.

For some background information on this article, it is important to know that Bruce lived from 1274 until 1329,  200 years before Martin Luther’s 95 Theses and before Henry VIII made his split from the Catholic Church.  In other words, in his day to be Christian was to be Catholic.

And Bruce himself seems to have been a rather devout Catholic.  He counted among his close friends and associates Bishops Lamberton and Wishart, and Bernard de Linton, Abbot of Arbroath.  He carried the relics of both St. Columba and St. Fillan to the Battle of Bannockburn in June of 1314.   And on the morning of the main battle, Bruce started the day with Mass, his army of thousands on its knees before Maurice, the blind and barefoot abbot of Inchaffray, not only saying Mass, but receiving absolution.  The Declaration of Arbroath, sent to the Pope in 1320, compares Bruce to the Biblical figures of Joshua and Judas Maccabeus, who led their people against oppressors.  One of his unfulfilled dreams was to go on a Crusade.  Such was his wish that, though he was unable to fulfill it himself, he exhorted a promise from his closest friend, James Douglas, that, after Bruce’s death, James would take his, Bruce’s, heart on Crusade.  This James Douglas did, carrying Bruce’s heart in a silver casket. 

As to excommunication, it is a formal declaration of exclusion from the community, and within the Catholic Church typically means one is no longer allowed to partake of communion. 

For a devout Catholic, Robert Bruce had a bad knack for getting ex-communicated.  It started with the murder of John Comyn, the Red Comyn, Lord of Badenoch (yes, these were all the same man– just to be clear which of several John Comyns we’re talking about) before the altar of Greyfriars Church in 1306.  In Blue Bells of Scotland, Shawn expresses disbelief that a man should be excommunicated for killing, as it seems, to him, to be the national pastime of medieval Scotland.  And it is true that the real issue was not so much the killing, as the killing of a man on holy ground.

The thing to remember about excommunication is that it’s like drenched.  You can’t get more drenched, and you can’t get more excommunicated.  Unlike drenchings, though, excommunication does not ‘dry out.’  You remain so until it is formally lifted.  And this is why it’s an almost amusing story, that in 1317, with the former excommunication never having been lifted, and no more severe penalties to inflict, Pope John XXII once again excommunicated Bruce.  This time, however, he applied the punishment to all of Bruce’s associates, the whole of Scotland, really, and furthermore, declared that the prelates of York and London were to repeat the excommunication ceremony every single Sunday and every holy day for a whole year.  As if a drenched man might become even more drenched.

Interestingly, many sources credit the Pope’s ridiculous order as the inspiration for the Scottish nobles writing the Declaration of Arbroath, Scotland’s most famous document on a par with, and many say largely the basis for, our own Declaration of Independence. 

I wonder how Bruce or his comrades felt about all of this.  I suspect that they were strong enough in their faith in the rightness of their cause, declaring the independence that had always been theirs before Edward Longshanks invaded,  that it was little more than a source of amusement to them, although I would think it might also have saddened them, to be on the wrong side of a faith and church that they obviously valued.

Angus Og, Lord of the Isles– a strong and romantic moniker, evoking fascinating images even before you know anything about him; a name you can really sink your teeth into.

The irony is that Og actually means young.  So this great man was really running around being called Junior.  Hey, Junior, could you go slaughter the English battalion on my right?  Junior, I need 20 galleys and a hundred of your strongest warriors. 

I much prefer Angus Og!

His name aside, he was a fascinating man, yet another who deserves far more attention from history than what he has received.  He looms large (a little historical humor, as some sources say he was small in stature) and colorful in Nigel Tranter’s Bruce Trilogy.  But when it comes to researching him, there is very little.

The facts that are known are minimal.  He was the middle son of Angus Mor.  (Mor is large, or elder, in Gaelic.)  His older brother, Alexander, supported his brother-in-law, MacDougall, and the English.  I have come across very little about his younger brother, Iain (or John) Sprangach, apart from learning that Angus Mor’s lands in the western Isles of Scotland were originally split between the three sons.  Angus Og received Kintyre and Mull.

In a fascinating web of family loyalties, influences, and motivations, we find that Angus Og’s father, Angus Mor, and his uncle, Alisdair Mor, were continually at odds with their cousins, the MacDougalls (that would be Lame John of Lorne and his father, Alexander).  In an attempt to heal that rift, Angus Og’s older brother, Alisadiar Og, was married off to a MacDougall heiress.

Deepening the complexity of the situation, Angus Mor, Alisdair Mor, and Alisdair Mor’s son Donald were most likely supporters of Robert Bruce against the English.  It is true that Alisdair Mor and Donald both signed fealty to Edward I of England in 1291, but then, so did most Scottish nobles, including Bruce himself, under duress. 

Alisdair Mor died in battle against his own kin, the MacDougalls, in 1299, and Angus Mor a year later in 1300, leaving Angus Og’s older brother, Alisdair Og, as the head of the clan.  Alisdair, being now more closely related to the MacDougall family, gave his allegiance to the MacDougalls and the English, even becoming Admiral of the Western Seas.

Angus Og appears to have possibly supported his brother briefly– very briefly, as he is thought to have been largely neutral by 1301.  In 1306, the newly-crowned King Robert, in reality more a fugitive than a king, fled to the Western Isles, and sought refuge with Angus Og.  His risk paid off richly, with Angus Og becoming one of his earliest and strongest friends and supporters, the more so when Angus Og’s older brother Alisdair Og, was defeated in 1308 on the banks of the Dee in Galloway, by Edward Bruce.  One source says he disappeared into Ireland.  Another states very specifically that he was first taken prisoner by Edward Bruce, escaped to Castle Swein(or Sween) in North Knapdale in western Scotland, recaptured by Robert Bruce, and imprisoned in Dundonald Castle in Ayrshire, where he soon died.  This left Angus Og as clan leader, and the powerful new Lord of the Isles.

Donald MacDonald, in Clan Donald,says that Angus Og had supported the English, and had a sudden change of heart.  He discusses and dismisses the idea that this change of heart sprang from self interest: supporting a fugitive is hardly a way to further one’s own cause.  He concludes, instead, that Angus Og was simply re-adopting the decade old loyalty of his father to the Bruce family’s claim to the throne.  I do think it is also worth noting that Bruce and Angus Og shared a common enemy: the MacDougalls.  Bruce came to Angus Og seeking asylum very close on the heels of his (Bruce’s) defeats at the hands of John of Lorn at Dalry.  And it is human nature that, ‘the enemy of my enemy is my friend.’

From here on, Angus Og and his islemen warriors are repeatedly found by Bruce’s side.  Angus Og is reported to have been at the 1307 engagement in Galloway, in which Bruce’s brothers, Thomas and Nigel, were captured.  Angus’s cousin Donald fought with Bruce to re-take Arran.  This same Donald seems to have been present at one of Bruce’s early parliaments in 1309.

One source says that Angus Og brought 5,000 of his Islemen to Bannockburn.  Take this number with a grain of salt, as other sources put Bruce’s entire force as low as 5 or 6,000, while other place it as high as 13,000.  However, it is clear that Angus Og’s men made up a large, no doubt vital, percentage of Bruce’s army, considering he fought that day against an army that must have been a minimum of 20,000 men, possibly two or three times that many.  (Once again, sources differ greatly on these numbers.)

Angus Og’s men formed the reserve at Bannockburn.  Bruce held them back until the critical moment, when the English cavalary were already in disarray, and then called them in to support Edward Bruce, on the right.  The storming of the field by Angus Og and his Islemen is said to be one of the events that turned the battle.  Both John Barbour and Walter Scott have immortalized not only Bannockburn, but Angus Og’s part in it, in verse.  Walter Scott puts it thus:

“One effort more and Scotland’s free!  Lord of the Isles, my trust in thee!”

It is since Angus Og’s critical aid at Bannockburn that Clan Donald has forevermore been awarded the honor of holding the right wing in the royal army.

Not much is written of Angus Og’s activities in the wake of Bannockburn, except to say that he was granted extensive lands by Bruce and remained Bruce’s steadfast friend and ally the remainder of their lives.  There is an interesting story about the dowry brought by his bride– a large force of strong, young warriors– and he went on to have two sons, Good John of Islay, and Iain (that’s two sons named John, isn’t it?) and two daughters.

Bruce died in 1329 and Angus Og soon after in 1330.  He is buried on Iona, the traditional burial ground of the Kings of Scotland, under a tomb bearing his arms: a ship with furled sail, a standard, a lion, and a tree.

 

 

 

Graveslab of Angus Og

Graveslab of Angus Og

 

 

 

[As an interesting side note, Angus Mor, father of Angus Og, is also a many-times great grandfather of Lady Diana Spencer, Winston Churchhill, George I, and Louis XVII.]

Sources:

Clan MacAlister, Clan Donald by Donald MacDonald,

A modern saying is there are no atheists in foxholes.  I would assume that’s true.  But it is interesting to look at the confluence of warfare and religion in modern times, a very different situation than we have today.

In medieval times, there was, I believe, a much deeper and more widespread trust in saintly and heavenly intercession.  The Battle of Lepanto, for instance, which marked the end of the Crusades, is associated in many minds, with the Rosary.  On the morning of October 7, 1571, Don John, son of Emperor Charles V, sailed his fleet into battle, despite all military and weather factors being against him.  On his ship, he carried an image of Our Lady of Guadalupe– an event which had happened only 40 years before this.  And as Don John prepared for battle, Pope Pius V, with many others, was praying the Rosary for him, back at the Basilica of Santa Maria Maggiore.  Don John’s 65,000 men, themselves, recited the Rosary for three hours prior to attacking.  The end of the story is that the wind suddenly changed– inexplicably and mysteriously, according to witnesses– and Don John went on to an incredible victory, which he credited entirely to the intercession of Mary.

I was recently give the book ”By Sword and Fire: Cruelty and Atrocity in Medieval Warfare” by Sean McGlynn.  (It was my birthday present.  Men, please make note of this.  Your wives and girlfriends will love this book!  Seriously.)  Mr. McGlynn makes a brief note of the belief in heavenly and saintly intervention.  He notes a number of heavenly interventions:

  • A defendant in the 1170’s credits his victory in trial by battle to having asked the aid of St. Thomas Becket the Martyr.
  • William Crak, hung for multiple homicides in 1291, asked the help of Thomas Cantiloupe, bishop of Hereford until 1252, who appears, according to reports, to have brought him back to life.  Thomas Cantiloupe seems to have been a favorite intercessor for those going to the gallows.  (If he had any sense of humor, he’d be interceding for those considering marriage.  There are those pundits, of course, who would equate the two.)
  • Saints Benedict, Ethelreda, and Sexburga are credited with the successful jailbreak of one Bricstan, wrongly imprisoned.

Mr. McGlynn mentions several others, and in contexts which the modern reader might find amusing.  However, the point is, saints were much more routinely invoked and credited with intercession in medieval days than they are now.

Some of the interesting stories I’ve come across, pertaining specifically to the times and people of the Blue Bells Trilogy, are the story of St. Bee’s, a parish in England, which comes up in The Minstrel Boy (Book 2 of the Trilogy), and the story of Robert the Bruce carrying relics with him into the battle of Bannockburn.

St. Bee’s is a beautiful, twelfth century abbey in York, England.  The story behind the name is that one St. Bega, an Irish princess, fled Ireland to escape marriage to a Viking prince.  Meeting Lord Egremont, she requested land to found a nunnery.  He granted her a cruel promise that Midsummer’s Day: he would give her all the land covered by snow on the following morning.  The last laugh was on Lord Egremont, as the next morning– a day in late June– three miles of his land was covered by snow.  Interestingly, St. Bee, or St. Bega, whichever you prefer, is associated with another miracle also involving snow.

Robert the Bruce is reputed to have been a devout Catholic.  He carried the relics of two different saints into battle, and invoked the names of several others.  The BBC page on the Battle of Bannockburn recounts how Bruce brought the Monymusk Reliquary, or the Breccbennach, which contained the relics of St. Columba, into battle.  On the morning of the battle, the entire Scots army, some five to six thousand, knelt before the barefoot and blind Abbot Maurice of Inchaffrey for Mass and final absolution before facing death.  Bruce himself invoked the aid of St. Andrew, the patron saint of Scotland, St. Thomas Beckett, and John the Baptist, on whose feast day the battle of Bannockburn occurred. 

By far the most interesting story, however, is the story of St. Fillan, a follower of St. Columba, and Robert Bruce.  The priest who had charge of the relics, afraid for the safety of one of Scotland’s treasures, was hesitant to bring them to a battle against the reputed ‘largest army the world had ever seen’ of Edward II.  So he brought only the silver case that usually carried the arm bone.  (As an aside, St. Fillan had one of the more interesting left arms in the history of mankind.  I will cover that in a later post.) 

On the evening before battle, Bruce stayed in his tent in prayer to God, and imploring St. Fillan, too, for his intercessory prayers before God.  As he prayed, there came a great crack of sound and flash of light from the reliquary, and the silver case flew open, showing the armbone of St. Fillan.  The priest in charge of the relics rushed in, and, seeing them, proclaimed a miracle, confessing to the Bruce that he had left the armbone itself behind in safety.